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Tokyo,
spoke for many peers when saying: “I don’t like Akebono as a fighter.
He is just heavy. Not strong. No technique either.” Other teenagers
simply laugh whenever the words “Akebono” and “K-1” inhabit the same
sentence. Michiko, the midwife from Toyama, sympathetically tried to
defend the rank of yokozuna in the light of Akebono’s thrashing. “A
yokozuna is just… God!” she exclaimed. “[But] you watched the K-1 fight
and he was not a yokozuna. I can’t respect that.” Her implication was that had Akebono – or indeed any great yokozuna – fought Bob Sapp like a yokozuna, he would have won. It is true that Akebono faced Sapp while being considerably short of peak condition. Unfortunately for Michiko’s sentiments, though, a much fitter Akebono has since fought eight K-1 fights and has only triumphed in one of them. In his brave quest to become the first yokozuna to test his skills against – and prove his superiority over – martial artists from other |
disciplines,
he has instead cruelly exposed sumo’s limitations. As sumo prohibits
closed fists, sumotori are unable to practice absorbing punches to the
head, and this places them at an immediate disadvantage in the K-1
ring. Whenever a sumotori sheds blood and collapses due to a punch (and
Akebono is not the only ex-rikishi to have suffered this fate in K-1),
the stereotypical shinjinrui conceptions of elegant, muscled K-1
athletes versus doddery, obese sumo wrestlers receive an emphatic stamp
of validation. To allay such (mis)conceptions, the NSK should embrace the following strategy. It must simply highlight the years of training that sumotori must undergo before they become exceptional makunouchi warriors. It must then remind shinjinrui that it also takes years of dedication for K-1 fighters to truly master their mixed-martial art. It must discretely explain away Akebono’s defeat by stressing that nobody who suddenly switches a martial art can expect to train for a mere few weeks and then |
defeat
an experienced opponent. Crucially, it must then stress that the
disadvantages faced by Akebono in K-1 would be mirrored by those facing
by Bob Sapp were he to suddenly become a sumo-ist. Ironically enough,
Sapp did quip before his match with Akebono that “we could do it sumo
rules”. Had the former yokozuna held him to his word, he would surely
have altered a few shinjinrui perceptions of sumotori. Perhaps the NSK
should call Sapp’s bluff and offer a place in a heya to any K-1 fighter
who is willing. Sumo would certainly generate additional interest in
the unlikely event that a K-1 athlete would accept the offer. This is but an introduction to S.O.S. In the next issue of SFM, we spotlight the unease with which young Japanese view sumo personalities, and examine whether more youngsters would feel inclined to watch sumo if it produced a Japanese Yokozuna, offered women a more prominent role, or permitted sumotori to show more emotion.
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