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evidence
to refute such articles of faith (not least when replaying
Konishiki-Onokuni matches), Japanese youngsters steadfastly believe
that torikumi based upon Large versus Large are slow-moving and dull.
Youngsters also believe that although sumo matches involving Small
against Small demonstrate faster movement and admirable agility, they
are still not as entertaining as K-1. Thus, sumo should market itself
to shinjinrui by playing to their love of extremes. Generally speaking,
the most obviously entertaining torikumi are those consisting of Little
versus Large. (Who can forget Mainoumi’s magnificent uchigake (onside
leg trip) against Akebono in November 1991, or Asashoryu’s dazzling
shitatenage (underarm throw) on Musashimaru in May 2001?) Whenever
Little faces Large, the tempo is fast and the combat is furious. TV and
internet adverts should relentlessly remind shinjinrui that not even
K-1 is crazy enough to force Little to fight Large using the same basic
techniques. Sumo should exploit shinjinrui sympathy towards lighter
wrestlers and encourage them to cheer their beloved underdog to victory. This strategy assumes particular importance given that youngsters find K-1 techniques infinitely more attractive than sumo kimarite. “Sumo wins are less impressive,” said the 17-year old Fumiko, to nods from her three friends. Furthermore, some shinjinrui find sumo custom so unbearably restrictive that they better enjoy sumo when its rules are broken! Several interviewees, although reluctant to openly condone yokozuna Asashoryu’s infamous groping of Kyokushuzan’s hair, still found the incident more entertaining |
than
a legal sumo kimarite. Of course, new kimarite terms are occasionally
added to the sumo glossary – the last such occasion being in March 2001
– but these terms are introduced retrospectively, and only serve to
explain existing sumo phenomena rather than invite sumotori to perform
new, and radically different, moves. Shinjinrui will never be won over
by sumo techniques alone. It is the context in which kimarite are used
– preferably by Little on Large – that will arouse their
enthusiasm. Bad timing? The timing of matches renders sumo even less attractive to the shinjinrui. The sumo expert Liliane Fujimori captures my sentiments entirely: “In the West, we often find ourselves asking how it is that certain persons can permit themselves to… watch sumo… for fifteen consecutive days from morning to evening! It is not only the wealthy and the retired who should be entitled to this privilege.” The majority of shinjinrui interviewed favoured my suggestion that the midweek top division matches be moved to the evening, say 7.30pm, to allow for younger people to view them after work. Football, baseball and K-1 promoters would not dream of staging midweek matches in the afternoon (unless during the World Cup), so why should sumo? Furthermore, with the makunouchi schedule lasting but two and a quarter hours, its separation from the lower divisions would present youngsters with a spectacle of similar length to a football match, and thus more in keeping with their sports-related attention spans. |
Clearly, the NSK
might be hard pressed
to adjust working patterns and meal times, and the tsukebito would
probably lose yet more sleep, but it should be stressed that makunouchi
sumotori successfully stage evening performances when touring abroad.
However, some young Japanese are adamant that the timing of torikumi
matters precious little. “Showing sumo at a different time makes no
difference,” said one of them. “It is just not exciting enough. There
is too much shikiri-naoshi (preparing for the bout).” Somnolent shikiri-naoshi? Among the shinjinrui, a firm conviction exists that sumo torikumi which last a mere few seconds simply do not warrant a four-minute build-up. To the unconverted, sumo’s shikiri-naoshi appears considerably less eventful than the prologues of K-1 fights, which contain verbal insults galore and even the odd face-mask. The shikiri-naoshi irks youngsters considerably. It is underpinned by a religion which they barely understand, let alone believe in, and appears moderated by a high degree of emotional restraint which is more likely to remind them of a strict, conformist upbringing than the unadulterated fun they share with friends. The question is therefore begged: would a one-minute shikiri-naoshi make youngsters more inclined to watch sumo? I am yet to discover another proposition capable of provoking shinjinrui into such violent laughter. “It could work,” was the assessment of Yu, a Tokyo language student, Next |
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