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After the bamboo is sliced into strips using a hegibocho (peeling knife), it is smoothed with a curved kezuribocho (planing knife). He had used the hegibocho in the photo from when he was 12 until 10 years ago, |
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papers referring to famous/prominent people and we spent a while looking through them hoping for scandal. (Unfortunately, these official papers are no longer available because they have to be shredded for |
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writing style. The akeni is then finished in lengths of unpainted bamboo to create a
decorative edge and when the lid is placed on the box, it is fastened with hemp, ready for presentation with a new kesho mawashi. The akeni currently in Mr. W’s workshop waiting to be painted are for the gyoji Jonosuke Kimura. He still “stands barefoot on the dohyo”, i.e. he’s below juryo level, but he’s being promoted. Mr. W is informed about promotions before the official announcement so that sponsors have time to order akeni (apparently they make a calculated guess…). However, sponsors and rikishi sometimes expect a promotion that doesn’t happen so they can’t use the akeni. I mentioned Shimoda as a recent example of non-promotion and Mr. W’s eyes twinkled as he failed to stifle a laugh. I guess those akeni are stashed away somewhere hoping for future service. Sometimes a wrestler is promoted, demoted and then promoted again, but can only use his akeni during brighter sekitori times, and sometimes sponsors order akeni and kesho mawashi for encouragement, a significant investment that must often be wasted. Mr. W is extremely proud of his work for some of the most famous sekitori and has many photographs of finished akeni with the kesho Next |
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Scary knives
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so about 50 years. It’s worn in the area where it’s used
the most and his hands are bent into the shape of the knife handle. The bamboo strips are then woven into a basket, the production step that his father used to perform. This basket is then fixed to a tsuga- or toga- wood (a type of Japanese hemlock) frame for support. Mrs. W takes over here and fixes mosquito net to the edge of the woven bamboo for strength. The whole basket is then covered in washi, Japanese paper, also for strength. They use old paper from the Meiji era (1868-1912), which is thick and very high quality. The paper is actually old official documents – birth registrations, divorce papers, marriage certificates etc., bought through a broker. Apparently you can sometimes find |
confidentiality.) The paper is then fixed to the woven bamboo using glue made from boiled taro potato starch from New Guinea. The starch is mixed with sour persimmon extract, which gives a red tinge, to protect against rot and moths. The surface of the box is not yet smooth, and the paper is attached to akeni in two layers for added strength. The glue brush is made from rice stems bound with hemp, and is homemade. A bamboo comb is used to smooth the glue and washi into the grooves of the bamboo weave, which can still be seen clearly through the paper. The corners of the box are reinforced with metal so that even if tsukebito throw them around or sekitori use them as a handy seat, they’ll last for at least 10 years. The frame is then lacquered in black and the sides painted in Mr. W’s own green and vermilion colours. The sekitori’s shikona is painted from right to left, following the traditional Japanese |
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