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A central broker sold them to
rich clients such as kimono companies or tea manufacturers. There was a
strict hierarchy among the workshops; even if a craftsman could make
beautiful boxes he couldn’t sell directly to consumers, but had to go
through these centralized brokers because direct sales were prohibited
in Kyoto. After WWII, life was difficult and craftsmen saw an
opportunity to sell their services and/or workshops to make money. This
explains why the number of craftsmen fell dramatically after the war. Mr. W left school at 12 years of age, just after the war, without graduating from junior high school because his father thought that the children of craftsmen didn’t need education and junior high school wasn’t compulsory at that time. He delivered newspapers and milk while he picked up the craft of bamboo weaving from his father. This was the normal life of children of his generation who often went with their parents to buy and sell on the black market for money. Mr. W’s parents asked him to take over the workshop and he really had no choice because young people were expected to obey their parents. He claims that he’s never thought about what else he could have done with his life because he didn’t have the education to give him a choice. In 1963, he married a woman named Fukuko, with whom he later had a son. When he saw his son’s face, he wanted life to be easier for him, but he knew that if the workshop continued as before, he and his family would never be financially comfortable because the production line method was restricting the development of |
craftsmen. This gave him the idea to learn each stage of
the construction process, so he went against his father’s wishes, and
he and his wife studied at night after work. |
to come back and join the business - and so, the workshop was established at the family home. Despite the previously thriving box |
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Mrs Watanabe in Action |
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In 1970, he stopped the traditional division of work in an effort to
make boxes himself, from bamboo to consumer. A kimono company employee
was surprised by the quality of the work and Mr. W offered him an
enterprising 3 for 2 discount if his company would buy finished boxes
directly from him. The broker complained, saying that Mr. W should
stick to his own step in the process, and so, he was forced to stop.
However, through word of mouth, the kimono makers in the Nishijin
textile area of Kyoto became aware of his skill and began to order
boxes from him. The broker system was dismantled and he became the first craftsman to acquire the full range of skills. By 1989, Mr. W’s workshop was thriving, but his son wasn’t interested in taking over the business and left to work for a regular company. Mr. W intended to convert a space in his house to rent out so that he could retire. However, before he could arrange it, he had a heart attack and his son decided |
industry
in Kyoto, only two children took over workshops from their parents –
Mr. W and another. The other craftsman had no children and moved to a
small house with no bamboo storage so his workshop also closed,
leaving Mr. W as the only tsuzura maker in Japan. Tsuzura and akeni boxes have been made since the Edo period and, if you catch the right revolving exhibition, sometimes you can see old akeni and kesho mawashi in the sumo museum at the Kokugikan in Tokyo. If you find that a specific exhibit includes akeni, be sure to go before or after a basho because the museum isn’t open to the general public during the basho unless you are a ticket holder for the day’s bouts. Akeni used to be made by two producers in Tokyo and Shikoku but these men worked alone and Next |
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