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complete
absence of female sumotori and officials is particularly noticeable to
young, non-Japanese women in the crowd. ‘You mean, there are no women
involved here at all?’ two Canadian students asked of me after just
five minutes in the sumo hall. I could only respond by stressing that
amateur sumo, unbound by Shinto custom, is very accessible to women,
and may hold the key to the sport’s future popularity. Olympic offerings? Among the upper echelons of amateur sumo, there is a strong view that Olympic status would increase sumo’s exposure, attract new investment and thereby increase the international popularity of the discipline. However, Olympic representation will never become a reality without the assent of the NSK, and this does not appear to be forthcoming anytime soon. Several NSK figures, including a former yokozuna, have claimed that Olympic status would not only relegate sumo from dignified art-form to run-of-the-mill sport, but would divorce sumo from the Japanese traditions which are allegedly integral to its identity. In addition, they claim that whereas Olympians would treat sumo merely as a ‘way of work,’ a pastime that can be pursued and dropped at regular intervals, true sumo is a ‘way of living’ and requires total commitment. By virtue of its deference to a Shinto religion which subordinates females, the NSK is also opposed to accepting the Olympian belief that men and women have equal participation rights. It was hoped that had Osaka won the bid for the 2008 Olympics, the city’s sumo-mad female governor would have championed the staging of the inaugural Olympic sumo tournament there, doubtless hoping that the Japanese surroundings would placate the NSK. Alas, the 2008 Olympics went to Beijing, and although the following games belong to a city oft |
touted
as the world’s most inclusive (London), amateur sumoists remain
pessimistic about their sport’s chances of appearing there. One source
maintained that Olympic sumo could come to fruition in 2016, but
remained glum-faced when pondering the likelihood of NSK assent. If opposition to Olympic accreditation is based solely on preserving sumo’s Japanese traditions alone, then such opposition appears increasingly meaningless. Even if those who question sumo’s Japanese roots are ignored, the fact remains that over 80 countries other than Japan have founded sumo associations, irrespective of whether the discipline is recognised at an Olympic level. |
which is already happening. On the other hand, though, Olympic status should not be hailed as the universal antidote to sumo’s woes. It is true that the move would probably enable amateur sumo to be introduced to households that might otherwise ignore it, while women’s sumo could also receive a large boost, but it is also true that recent additions to the Olympic family, such as curling, still receive miniscule amounts of media attention, while (in Britain at least) key figures in even the more established Olympic sports, such as gymnastics and skiing, complain regularly of media |
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Team Germany for the 2006 US Sumo Open. But will Torsten, Carsten and Alex ever be Olympians? - Chris Gould |
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Diverse
individuals from across the planet have long been interpreting sumo in
their own way, and adapting it to suit their own lifestyles. Amateur
sumo tournaments, such as the US Sumo Open, are staged – and well
supported – every year. Many of the participants in these tournaments
are female. Seen in this context, Olympic status would merely formalise
that |
ignorance and government under-funding. Conclusion Given the tone of certain paragraphs, readers could be forgiven for thinking that sumo is not watched by any shinjinrui at Next |
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