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all.
I should stress that this is not the case. Some shinjinrui do watch,
but not enough. The composition of recent Tokyo tournament crowds
suggests that more shinjinrui are trying sumo out; but tune into a
football match or – if you can bear it – an evening tarento show like
Music Station, and you will find many more youngsters, especially
female, than ever could be spotted in a sumo hall. On the plus side, there has been considerable growth in the number of non-Japanese under-30s attending sumo tournaments. Some have obviously been encouraged to come by Japanese friends, but others have been attracted by a novel tourist authority campaign to market sumo as a ‘uniquely Japanese’ experience which should appear on every gaijin’s must-see list. The marketing tactic would appear to be a wise one; Japan’s foreign visitor numbers nigh-doubled between 1996 and 2006.1 A further positive is that the Kokugikan houses sparkling pieces of evidence which suggest that maybe, just maybe, shinjinrui attitudes towards sumo are beginning to change for the better. The young women who lick their lips while photographing Kotooshu’s torso at ringside, coupled with the emergence of Hanako Dosukoi’s book ‘Cute Sumo,’ would appear to signify an unexpected revival of the concept of sumotori sex-appeal. Meanwhile, several youthful men in the audience seem to feel a sense of affinity with Asashoryu’s outgoing personality, and view Takamisakari’s pre-match antics as those of a rather cool comedian. However, I remain less convinced |
than
the NSK that such developments are an expected giftfrom Mother Nature;
that sumo is somehow automatically due an upturn in popular support
after several years in the wilderness. If sumo’s popularity ever did follow a cyclical trend, then this ended somewhere in the early-1990s. For a number of years, the diminution of sumo’s core support base was masked by the outreach project launched by Waka and Taka, the media savvy-ness of which strongly appealed to shinjinrui. Obscured by the Waka-Taka bubble, though, was the undeniable fact that sumo’s most dedicated supporters were becoming older, and – for a variety of reasons – unable to pass on their love of sumodo to younger relatives. When the proliferation of tabloid and tarento culture spotlighted youth, and the idea of feeling young, as never before, sumo seemed to age very quickly, and suddenly appeared desperately at odds with the values of the society surrounding it. Sumo has become ostracised by the under-30s on an unprecedented scale, drowned by the myriad of new sports, better communications technology and previously-unparalleled consumerism which have entered the consciousness of youth. If the resultant shift in young Japanese attitudes is irreversible – and there is every indication that it is – then it cannot possibly be treated as a cyclical phenomenon. Rather, professional sumo is in danger of resembling an ailing, traditionalist political party. It appears in denial that the electorate’s worldview has moved on, that it can no longer win enough support by preaching to the converted, simply because the | converted have significantly diminished in number.
It has struggled to get to grips with the changing electorate, having
failed to recognise that its audience must be drawn from consumers who
shop around for the best deal, and not simply individuals who attach
their hearts to sumo with steel bolts. There may be individual things
that sumo says and does which strike a chord with the consumer
audience, but when the whole package is put up for popular approval, it
is usually rejected in favour of more modern-looking alternatives. The
fact remains that an average of 3,500 tickets remain unsold on each day
of a Tokyo basho (an average which rises in Fukuoka), and that
relations between the sumo community and shinjinrui are very far from
perfect. I am delighted that sumo seeks to preserve the fascinating samurai tradition, so that people of my generation can continue to glimpse, and try to understand, a world which no longer exists on the street. Long may this continue. But the sumo package clearly needs tinkering with if the sport is to blossom in the 21st century, and once again capture the hearts and minds of the Japanese. The refrain of the reformer forever centres upon the theme: ‘The ends must stay the same, but the means of achieving them need not.’ I hope that this philosophy at least begins to permeate Japan’s national sport in the coming years. As this trilogy of articles hopefully shows, grounds for introspection certainly exist. 1 Source www.tourism.jp
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