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pays particular attention to the wrists of his deshi. Terao’s
wrists took responsibility for practically
his entire career, being called upon to perform the tsuppari in nearly
2,000 professional bouts. It is reported that just before he retired, a
doctor informed him that he was effectively fighting in sumo’s top
division (and still occasionally winning) with the wrists of an
80-year-old woman. Little wonder then, that the oyakata shows acute
scepticism towards anyone who claims to have a minor wrist complaint!
It was interesting to note that the tape had disappeared from
Tomishima’s wrist come the following morning’s practice! The wrist examination completed, the practice bouts resumed, with Tomishima easily overcoming whatever pain he may have borne to triumph in virtually every one. One bout saw Shikoroyama become particularly exasperated. Despite claiming he ‘seemed good,’ Teraosho seemed anything but, and after once again appearing unworthy of borrowing Terao’s shikona, provoked his coach into barking a barrage of instructions as he tussled. After what must have been his tenth consecutive defeat, the oyakata took him to one side and advised him not to bring his right leg across his body so much. Shikoroyama demonstrated the correct leg movement and instructed his deshi to practice it several times before entering moshi-ai again. He then sat back down, swivelled towards the Japanese spectator with the newspaper, and successfully asked if he could borrow the sumo pages. |
Safe in the
knowledge that Homasho needed no advice on how to batter his tsukebito,
Shikoroyama checked if the press had any advice on how Homasho could
have beaten Kokkai more convincingly the previous day.
By this time, amidst widespread heavy breathing and deep coughing, the two youngest deshi had been fought to exhaustion by an airborne rice-bag and had relapsed into shiko. Every couple of minutes, they turned uneasily towards their stablemaster, as if expecting him to admonish them. When he did look up from his paper, though, their expectations were unfounded. ‘That’s good for today. Get changed,’ he said, abrasively, prompting the two novices to lunge for their towels and scurry to the changing rooms. Twenty minutes later, and a peek through the sliding doors revealed that they had been charged with preparing the morning’s first meal. This being the case, the oyakata must have considerable faith in the supervisory skills of the stable’s chef, a well-built twenty-something with the words ‘Love and Peace’ emblazoned on his white t-shirt. I admired how comfortable Shikoroyama seemed having offloaded the preparation of his meal onto two teenagers who could barely catch a rice-bag. Then again, although the rookies may not wish to realise it, these learn-on-the-job cookery sessions could be the biggest favour that sumo ever does for them. Should they fail to break into the elite few who regularly grace sumo’s salaried ranks, they |
will find themselves with a very useful skill that can be used to earn a living
after sumo. As the novices debate who should cut which ingredients, one wonders how they actually perceive their situation at present. How high will their ambitious minds allow them to aim? How badly do they long for the day when they will no longer be forbidden from trying the exercises at full pace? With how much trepidation do they view the prospect of leg-splits and battle-hardening? How do they ever hope to emulate Homasho? And, although they respect their oyataka as an authority figure, do they have any idea of how famous a fighter he really was? Of the prestige that comes with saying and knowing that they are being coached by him? Of the legendary Fukuzono family thrusting tradition that they are expected to inherit and prolong? As the would-be stars of tomorrow clunk away in the kitchen, a star of today leads the brief morning prayer that follows ten minutes of warming down. In the absence of his oyakata, who has once more returned to his quarters, Homasho rises, bows, claps his hands and presses the meaty palms together for a second. His tsukebito and the other deshi follow suit. One hopes that as well as for their own well-being, they particularly pray that the two gentle-looking souls on canteen duty do not become too disheartened with sumo over the course of a long, hard 2007.
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