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Hawaii’s First Champion An Interview with Azumazeki Oyakata Text by Steven Pascal-Joiner Photos by William Titus |
We
did not enter the building on the right but instead went immediately
into the building on the left, which holds a large, industrial-sized
kitchen and a raised tatami mat area roughly twenty mats in size. The
mat space has one average-sized TV in the corner, one large A/C unit,
and nothing else. When we |
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On
an overcast Saturday afternoon in July, under the threat of rain more
akin to a tropical deluge than the constant drizzle of a typical
Japanese rainy season, I visited one of the true trailblazers of the
modern sumo world. Jesse Kuhaulua has been involved in the sumo world
for over 40 years as a rikishi (Takamiyama) and an oyakata (Azumazeki).
The former Takasago Oyakata (former yokozuna Maedayama) scouted Jesse
when he traveled to Hawaii in 1964 as part of a goodwill tour from
Meiji University. Takasago Oyakata convinced Jesse, the youngest of 11,
to try his hand at sumo. Jesse was following no precedent and had no
kinsmen in Japan to help him out. Unlike today’s sumo world, the
success of foreign rikishi had not yet been established at all in 1964.
Yet the young boy from Maui said yes, and the sumo world changed
forever. I had the opportunity to meet and interview the oyakata on day
seven of the Nagoya basho at Azumazeki beya’s temporary home in the
commuter town of Inazawa. The meeting and interview were made possible by a Kansai area junior high school sumo coach. A few of the coach’s rikishi were training in Azumazeki beya at the time of our visit and his status as a respected guest of the heya was clear. Azumazeki and his rikishi stay in their temporary heya each July; the grounds look rather nondescript and resemble more the rambling surroundings |
Takamisakari-Azumazeki: Getting advice from the oyakata |
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of
a neglected semi-rural temple (there is, in fact, a temple on the
grounds) than a functioning sumo heya. A corrugated roof covers a dohyo
surrounded by several rows of folding chairs on three sides. The bulk
of the heya’s activity takes place in two buildings behind the dohyo
space. With your back to the dohyo, the building on the right consists
of one large room adorned with yukata hung over rafters, trying to dry
in the humid afternoon air, futons rolled up but still on the floor,
and a random scattering of personal items - manga, t-shirts, and
well-worn cotton shorts. A hall on the right side of the big room opens
onto small individual rooms. At the time of our visit, two rooms were
occupied by the only two upper-rank rikishi in the heya: Takamisakari
and Ushiomaru. |
entered,
a handful of young rikishi were lounging in patterned cotton shorts
around the TV, watching tapes of day six. We announced ourselves and, a
few moments later, the oyakata came out of an adjacent room that was
filled with plastic bins full of an assortment of items - books,
clothes, and electronics. This, it seemed, was the oyakata’s living
quarters while in Nagoya. He came out in a simple black shirt and long
shorts (with the word “Azumazeki” running down the leg) accompanied by
his dog, a large poodle. Our party—two Japanese and five foreigners—shuffled around as zabuton were laid out and the oyakata made himself comfortable on the floor with his back against Next |
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