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wins
in the Aki basho, but the behemoth answered his critics in the best
possible style by securing his first yusho in the following tournament,
spectacularly ending Chiyonofuji’s eight-year reign as the King of
Kyushu. In March 1990, Konishiki had the Emperor’s Cup in his sights again, wrestling his way into an historic three-fighter playoff for the title. Although he humiliated yokozuna Hokutoumi in the first round, he then floundered against Kirishima through sheer exhaustion and lost easily to Hokutoumi in the yusho-clincher. A playoff also proved the giant’s undoing in May 1991 when he won on each of the first 14 days but surrendered the title with two defeats to Asahifuji on senshuraku. He made amends with a scintillating display in November 1991, becoming the first non-Japanese to win two yusho in the process. After succumbing to the pressure in January 1992, when losses to lower-ranked opponents cost him the championship, he clinched and smothered his way to a final day showdown with Kirishima in March, victory in which finally placed his name before the YDC. |
The debate The days following Konishiki’s historic win would place some crucial sumo issues under the spotlight. The first issue concerned the yokozuna promotion criteria. Consensus maintained that two straight yusho would guarantee promotion to the top rank. Less consensual, however, was the interpretation of ‘equivalent circumstances,’ the cloudier criterion for elevation to yokozuna. Was it satisfied by Konishiki’s two wins in the previous three tournaments? Or did it mean consecutive runner-up scores, 26 wins over two basho or 39 wins over three? And whatever ‘equivalent circumstances’ stood for, was it appropriate for a Deliberation Committee to determine? The second major issue was that of the ‘gaijin’ yokozuna. Throughout the vast history of Japan’s national sport, there had never officially been one. The majority of sumo’s patriotic audience firmly believed – rightly or wrongly – that sumo was a sport made by the Japanese for the Japanese. What would it mean to actually admit that a gaijin could |
perform sumo better than the Japanese? A third key issue concerned Konishiki’s nationality. The congratulatory telegrams read out whenever he won a yusho confirmed to Japan that he was an American. He therefore represented a country which had, less than 47 years earlier, dropped two atomic bombs on Japan and sought to destroy the very Shinto religion that underpinned sumo. Every member of the YDC was alive at the time of the A-bombs. One member, Noboru Kojima, had even written patriotic novels about World War Two. Against this backdrop, how would the Committee feel about bestowing sumo’s greatest honour on an American? The final issue concerned Konishiki’s stupendous size. Although conventional sumo wisdom stated that the success of a rikishi depended on gaining weight steadily throughout his career, Konishiki was not envisaged as the ideally-formed sumotori. For the first time, a sport which prided itself on the size of its competitors would actually consider whether there was an optimum or maximum weight for sumotori – or, at least, a yokozuna. The historic events On 24th March 1992, two days after Konishiki’s massacre of Kirishima, the Yokozuna Deliberation Committee staged arguably its most famous meeting. Afterwards, the Committee Chairman, Ueda Hideo, presented himself to the media to announce the all-important decision on Konishiki. ‘We wanted to make doubly sure that Konishiki is worthy to be a grand champion,’ Ueda revealed. ‘Therefore, we decided to wait for another tournament.’
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The keikoba at Chiganoura Beya (with Masutoo)
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